"There was a man...There was a day." The Old Testament Book of Job is the true story about a man who found out that, for a time, life was not only difficult, it was unfair. Eugene Peterson says this in his introduction to Job, "It is not only because Job suffered that he is important to us. It is because he suffered in the same ways that we suffer -- in the vital areas of family, personal health, and material things."

Every two to three weeks I will be sharing some devotional thoughts on the book of Job. If you would like to receive a weekly email link to this blog, please contact me at danno.diakonos.duluth@juno.com.

It is my prayer that they will be a blessing to you during the storms of your life.
Dan Vander Ark

A Devotional Commentary on the Old Testament Book of Job

Saturday, December 1, 2012

An Approaching Storm & Unhealed Grandkids (Job 37:1-13)

“And now let’s turn to the weather portion of tonight’s newscast.  Elihu, what’s it looking like outside in the weather garden?”

“Well Bob, it’s quite fascinating actually, and there’s a spectacular weather system that’s fast approaching out of the north…I’ve never seen anything quite like it!  I apologize for the shaking microphone but my heart is pounding so hard right now I’m having a hard time concentrating on the forecast.  The thunder and lightning are absolutely awe-inspiring; there is probably more than a little terror and panic going on right now in our viewing area…”

Just prior to the startling appearance of God at Job’s desolate ash heap, Elihu seems to give us a lesson in meteorology.    

Francis Andersen writes, “Elihu…is startled into mixed terror and admiration at the awesome spectacle of God’s power in the thunderstorm.” 

(Speaking of thunderstorms, it is said that that the Roman Emperor Caligula (AD 37-41), upon hearing thunder, would get out of his bed and hide under it.  I wonder if his generals knew that.)

37:1-4 “At this also my heart trembles, and leaps from its place.  2 Listen closely to the thunder of His voice, and the rumbling that goes out from His mouth.  3 Under the whole heaven He lets it loose, and His lightning to the ends of the earth.  4 after it, a voice roars; He thunders with His majestic voice, and He does not restrain the lightnings when His voice is heard.”

Note how the NIV and the NLT translations of verse 1 describe Elihu’s reaction to this supernatural storm:  "At this my heart pounds and leaps from its place.” (NIV) “My heart pounds as I think of this. It trembles within me.” (NLT)

Also note the prominence of the words “thunder,” “lightning,” and “voice.” And note in particular the number of times “voice” is used:  verse 2 refers to the “thunder of His voice,” three times in verse 4 the word “voice” is used, and verse 4  speaks of the “roaring voice” (roar here refers to the deep rumbling cry of the lion), . 

Our word “thunder” perhaps comes from the Swedish “tordon” or “Thor’s Din” (the noise of Thor); and lightning was sometimes called “thunderflame.”

God thunders with His majestic voice!  No contestant on NBC’s “The Voice” can ever match the majestic thundering and roaring Voice that calls the Universe to attention.  If we tremble during a thunderstorm imagine how we would quake at the presence and the voice of the Almighty!

37:5 “God thunders with His voice wondrously, doing great things which we cannot comprehend.”

The Voice that spoke in Genesis One is the same Voice that is about to break through the hopeless despair enveloping Job.  The version called “The Message” puts verse 5 this way, “His word thundering so wondrously, His mighty acts staggering our understanding.” 

I like that phrase, “staggering our understanding!” Our minds naturally view problems through the prism of our finite understanding. We behold a situation and characterize it as “hopeless,”  so at times we need something supernatural to explode our “There-is-no-way-out-of-this-problem” type of thinking.  And that something (or rather “Someone”) is the God Who can do great things which we cannot comprehend!  We need an encounter with the God “who staggers our understanding.” 

37:6 “For to the snow He says, 'Fall on the earth,' and to the downpour and the rain, 'Be strong.'"

The language of this verse is more forceful than the simple statement of “Let the snow fall…”  It is written in the fashion of the command of Genesis 1:3; but instead of “Let there be light!” we have, “Let there be snow!” 

In the span of two verses we have gone from “things which we cannot comprehend” to a discussion of snowflakes and raindrops.  But what is the point of giving Job, while still covered in the misery of open, running sores and an endless itching, a lesson in the different forms that precipitation can take?

That is a question that will be answered beginning with chapter 38.

Matthew Henry writes in his commentary, “The changes and extremities of the weather, wet or dry, hot or cold, are the subject of a great deal of our common talk and observation; but how seldom do we think and speak of these things, as Elihu does here, with an awful regard to God the director of them, who shows his power and serves the purposes of his providence by them!”

37:7 “He seals the hand of every man, that all men may know His work.  8 Then the beast goes into its lair and remains in its den.”

In generations gone by, winter seemed to be sort of a divine “time-out,” a time when God would stop man's out-of-doors work so that humanity would take thought of their complete dependence on God.  Writes Matthew Henry, “The plough is laid by, the shipping laid up, nothing is to be done, nothing to be got, that men, being taken off from their own work, may know his work…when we are confined to our houses we should be driven to our Bibles and to our knees.”

Another commentary puts it, “…the busy affairs of life come to a pause, and while nature is silent around us, and the earth wrapped in her fleecy mantle forbids the labor of the husbandman, everything invites to the contemplation of the Creator, and of the works of his hands. The winter, therefore, might be improved by every farmer to enlarge his knowledge of God, and should be regarded as a season wisely appointed for him to cultivate his understanding and improve his heart.”

37:9 “Out of the south comes the storm, and out of the north the cold. 10 From the breath of God ice is made, and the expanse of the waters is frozen.”

“South” in this verse literally means “an inner chamber or apartment”, and refers to the remote or hidden regions; and “North” literally means “scatterers.” 

For the most part our weather systems arrive out of the West.  Having lived in the Dakota’s for a few years, I can still recall seeing the storm clouds gather (sometimes spectacularly) in the West and move across the plains.  It’s a beauty that’s not seen that well in the woodlands of northeastern Minnesota.   

37:11 “Also with moisture He loads the thick cloud; He disperses the cloud of His lightning. 12  It changes direction, turning around by His guidance, that it may do whatever He commands it on the face of the inhabited earth.”

To paraphrase Poole: The clouds, seemingly pregnant with water, are made to go on long journeys.  Finally, worn out from their protracted voyage, upon reaching their destinations they empty themselves wherever God commands them. And though seeming to wander with a casual aimlessness across the sky, neither the clouds nor the lightning is haphazard in its movement. Nothing in God’s universe is beyond His guidance.

Francis I Andersen writes, “God is in complete control of all those events even though their whirling around might suggest aimless, chaotic forces.”

37:13 “Whether for correction, or for His world, or for lovingkindness, He causes it to happen.”

There is a lot packed into this verse but let’s just focus on just the word “lovingkindness.” 

The Hebrew word “hesed” is perhaps the greatest word of the Old Testament (and may be the equivalent of the New Testament word “agape” or love).  It appears in the King James version of the Bible as “mercy” or “kindness” “or goodness.”  

A derivation of this word is translated “stork” because it was thought to be kind to its young. Dom Sorg observed, “This word is really the OT reflex of ‘God is love’”  Hesed refers to the eternal divine kindness. Sakenfeld tells us that “forgiveness must always have been latent in the theological usage of hesed.” It expresses an attitude of a merciful reaching out to God’s creation when that creation is in the most pitiful of states. 

It is a love that can reach down and take people from the guttermost to the uttermost!

Hesed love is unending and ever faithful.  It is a stubborn and unfailing love! 

It is a type of love that pursues its object no matter how apathetic or pathetic that person may be!

It is a love that always creates hope in the most desperate of situations and can always moves past the most impossible  of obstacles! 

As I have often stated in these “Conversations From the Ash Heap” devotionals, the word “hopeless” hardly begins to convey Job’s awful plight.  And yet on the other side of a thick veil of darkness and gloom, God’s Hesed Love (in the form of an extraordinary and terrifying storm) was just about to envelop his bleak circumstances.

The God of eternity, the Creator of time and space Himself is about to make a very personal visit to a lonely man at a deserted town dump. 

Conclusion: I stopped by to visit one of my friends at work a week or so ago.  I asked about her grandchildren – two of them are suffering from a disease so rare that one of the nation’s most prestigious medical centers has not been able to diagnose it yet. 

As she described what they are going through I just wanted to hug her and cry with her.  I guess I could have quoted some Bible verse or something, but I felt like I should simply listen – words just seemed so empty at the time.

That night during prayer I cried for her grandchildren. I prayed that the God who manifested Himself so many centuries ago in the little known city called “Uz” would bring hope to the parents and healing to those little grandkids.

If you are someone who is struggling to find even just a bread crumb of hope, remember that against all odds, God visited Job.  And God can visit you.