"There was a man...There was a day." The Old Testament Book of Job is the true story about a man who found out that, for a time, life was not only difficult, it was unfair. Eugene Peterson says this in his introduction to Job, "It is not only because Job suffered that he is important to us. It is because he suffered in the same ways that we suffer -- in the vital areas of family, personal health, and material things."

Every two to three weeks I will be sharing some devotional thoughts on the book of Job. If you would like to receive a weekly email link to this blog, please contact me at danno.diakonos.duluth@juno.com.

It is my prayer that they will be a blessing to you during the storms of your life.
Dan Vander Ark

A Devotional Commentary on the Old Testament Book of Job

Sunday, August 22, 2010

When God Becomes My Satan (Job 16:1-22)

“Job, you’re a wicked windbag! “
“And a hypocritical wicked windbag to boot!”
That’s Eliphaz’s chapter 15 sermon-of-encouragement in a nutshell.

Charles Swindoll says, “People who are graceless and insulting don’t get a clue unless you are equally strong in return…truth hurts is a familiar saying…there are times its unvarnished direct blows are needed.” Job decided to strike the Comforters with some direct and unvarnished blows of his own.

16:1 Then Job answered, 2 “I have heard many such things; Sorry comforters are you all. 3 Is there {no} limit to windy words? Or what plagues you that you answer?”

In a paradoxical statement, “Comforters who bring (increase) misery” is how Job characterizes his friends. They simply cannot fathom how an emaciated and scab encrusted person like Job could be innocent. It doesn’t fit their theology. So Job just throws their own words back at them. In Job 15:35 Eliphaz says, “The wicked (that’s you Job) conceive misery and give birth to emptiness..." But Job erupts, “You are comforters whose theology produces misery!" (The word “sorry” in 16:2 is the same as “misery” in 15:35). Hartley writes, “But in his present plight, pious platitudes serve only to increase his misery.” Pious platitudes. The word “platitude” is defined as “a flat, dull, commonplace, or trite remark; especially one uttered as if it were fresh or profound.” When friends ask us for wisdom or guidance or encouragement, have we ever been guilty of tossing out “pious platitudes” or superficial Scripture that doesn’t really help at all?

“Is there no limit to windy words?” In Job 15:2 eloquent Eliphaz counseled, "Should a wise man answer with windy knowledge, and fill himself with the east wind?” But again, Job just throws Eliphaz’s own words back at him: “Your sermon is just a bunch of windy words.” Job also wonders why Eliphaz is so irritated with him: “What plagues you that you answers this way?”

16:4 “I too could speak like you, if I were in your place. I could compose words against you, and shake my head at you. 5 I could strengthen you with my mouth, and the solace of my lips could lessen {your pain.} 6 If I speak, my pain is not lessened, and if I hold back, what has left me?”

The middle part of verse 4 is literally, “…if only your soul were in my soul…” That is such a cool statement. I may be changing it just a bit, but Job’s desperate cry to his friends is this, “If only you were in my shoes! If only you were in my soul and could see my heart! You wouldn’t treat me like this!!!” It is a wonderful thing that today the Holy Spirit can give us insight into people’s problems and can help us “get into their soul.” It is also incredibly helpful (and healing) to know that we have a High Priest (Jesus) Who knows us even better than we know ourselves! (Hebrews 4:12-16).

Both my wife and I love watching NCIS. But I always turn away when Ducky, the medical examiner, does his autopsy thing. I can’t watch that graphic stuff so Kay will just let me know when it’s ok to look again.

You may want to turn your head away from the next few verses, because in them Job describes God’s attack in a very graphic way (Job’s reaction to his trial may turn your theological stomach). It’s simply Job’s heart laid bare…but God can take it! And He continues to love His servant through this barrage or raw emotions. And by the way, God can take it from us when we are tried to our very core and face our own “dark night of the soul.”

16:7 “O God, you have ground me down and devastated my family.” (NLT) There is nothing but a smoking crater where my family once stood.

16:8 “And Thou hast shriveled me up, it has become a witness; and my leanness rises up against me, it testifies to my face.” (NASV) “Both my wrinkled raisin appearance and my skinny emaciated body testify that I am a sinner.” Hartley pens, “His body has become a painful cage.” Job’s friends and family and members of his community won’t believe his verbal testimony because all the while his skin is testifying that he is wicked!

16:9 “He tears me in His wrath, Who hates me: He gnashes upon me with His teeth; mine enemy sharpens His eyes upon me.” God sharpens both His teeth and His eyes! He rips me apart with His teeth and burns holes in me with His eyes. (Not really the “His eye is on the sparrow” sentiment.) And notice the word “hate.” It means to “pursue with animosity.” The Hebrew is “satam” and is very similar to the Hebrew word “Satan” (Adversary) of chapter one. Job is saying this: God has become my Satan!

16:10 “People take one look at me and gasp. Contemptuous, they slap me around and gang up against me.” (MSG) Hartley writes, “Since a person gets much of his identity and personal worth from his society, this loss of dignity is just as agonizing for Job as the excruciating physical pain.”

16:11 "God hands me over to ruffians, and tosses me into the hands of the wicked.” And they give me a blanket party!

16:12 “I was contentedly minding my business when God beat me up. He grabbed me by the neck and threw me around. He set me up as his target.” (MSG) “I was at ease.” Probably a reference to the pre-disaster days of chapter 1.

16:13 “And now His archers surround me. His arrows pierce me without mercy. The ground is wet with my blood.” God’s sharpshooters had apparently hit one of Job’s vital organs: death seemed very close for Job

16:14 "He breaks through me with breach after breach; He runs at me like a warrior.” Job pictures his disease as an army with a mighty warrior as its General. And this “disease army” attacks one member of Job’s body after another.

16:15 "I have sewed sackcloth over my skin, and thrust my horn in the dust.” In his commentary, Delitzsch surmises that Job’s clothes had to be resown because he was so hideously distorted through the disease of elephantiasis!

16:16 "My face is flushed from weeping, and deep darkness is on my eyelids…” Not only is Job’s pain intense, so are his emotions. Note the term “deep darkness – it’s used 17 times in the Old Testament, but 9 of those are in Job. And it’s used in a very familiar verse in Psalm 23, “Yeah though I walk through the valley of the shadow of death I will fear no evil…” Job seems to be saying essentially this, “How can I walk through the valley of the shadow of death? I AM the shadow of death!"

16:17 “Although there is no violence in my hands, and my prayer is pure.” Job holds tenaciously to the fact that he is guilty of no grave fault; while his friends hold stubbornly to their position that Job must be a sinner. Francis I Anderson writes, “It is infinitely painful to Job that God is now inexplicably acting like an enemy. Eliphaz’s words do not even begin to touch on this awful fact.”

16:18 "O earth, do not cover my blood, and let there be no {resting} place for my cry.” Job expects that very soon his friends and wife will be attending his funeral. But his hope is that his cry will not be given a funeral!

16:19 “Even now, behold, my witness is in heaven, and my advocate is on high. 20 My friends are my scoffers; my eye weeps to God. 21 O that a man might plead with God as a man with his neighbor! 22 For when a few years are past, I shall go the way of no return.”

There is an awful chronic pain that accompanies Job’s disease; and there is a raw and intense emotion to Job’s speeches. But there is also a depth to his faith that few people have matched. Note the two words, “Even now...” Hartley writes, “Since Job’s earthly friends have failed him, God will take their place by defending his accused friend, even before Himself. No wonder these great thoughts cause Job’s eyes to flow with tears!”

“My eyes pour out tears to God…” This was almost the lowest of lows for Job. And it didn’t seem that God cared about him. But God did! And God was paying special attention to Job’s tears. Revelation 7:17 reminds us, “…for the Lamb in the center of the throne shall be their Shepherd, and shall guide them to springs of the water of life; and God shall wipe every tear from their eyes." There was a time coming for Job when God would wipe away all of his tears. And if you are going through “a dark night of the soul,” know that God cares for you and is paying attention to your tears!

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